My understanding of communal being is more exact and more explicit than the traditional understandings of our social natures. This is to say that traditionalists are vague enough about their understanding of our communal ties that they sometimes speak as if not so far from various sorts of radical individualists. No matter how committed to … [Read more…]
In an earlier entry, Engaging the Thought of Pope Benedict XVI: Broadening Horizons of Reason, I quoted the entirety of a Vatican Information Service news article. I’ll quote a stretch of that article about Pope Benedict’s speech to a symposium of philosophers: “Modernity is not simply a historically-datable cultural phenomenon; in reality it requires a … [Read more…]
I’ve spoken about the nature of evil as related to the individual creature in my previous two entries: Good and Evil: Simpler Than We Pretend and Good and Evil: The Instability of Evil. But evil takes shape on a large scale far too often, especially in this modern age of genocidal wars, this age where … [Read more…]
In my prior post, Good and Evil: Simpler Than We Pretend, I noted that St. Augustine of Hippo taught that evil is a privation in being rather than a positive substance. I also noted that a creature in this universe, this phase of God’s Creation, is not a firmly defined being of immutable substance but … [Read more…]
More than 1500 years ago, St. Augustine of Hippo told us that evil was not a positive force but rather a privation in being. He reasoned that all being comes from God and has to be good. He had, so to speak, a devil of a time justifying the existence of Satan, a being who … [Read more…]
I have posted an article on my other blog, Thoughts…, which gives my initial impressions upon reading the first 200 pages, of 500, of Kazantzakis’ controversial novel. I claim that novel misses the mark somewhat but it’s not as much in conflict with Christian orthodoxy as the writings of theologians and philosophers in the Calvinist … [Read more…]